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THE SACRED MEAL: “What’s it all about?”

Every Sunday, without fail, as we gather in our sanctuary for worship, we can be absolutely sure that at least one thing is going to happen: Communion! It’s the center of our service, and the capstone of our worship with God. It’s the most sacred part of any Disciples of Christ service … and the Communion Table is in the center of the Chancel in virtually every DOC church that exists.  But sometimes rituals that are so important and repetitive can become routine. But this is for sure: there should be nothing routine about our Communion meal with Jesus. So, it’s fair to ask every now and then: What’s it all about, anyway? James Duke, author of “The Nature of the Church” written for the Disciples of Christ, explains that “The Lord’s Supper” allows us to be “made participants in the very life, the body and blood, of Christ and share in his presence.” Thus, Duke says that every time we take the meal, “we are in Communion with our Lord, with one another, and with all who are in Christ.” When we come to The Table of the Lord, he claims, we not only testify to our oneness in Christ, but we discover it all over again. It brings to reality the life in Christ each one of us shares.  I like to think of Communion as God’s greatest gift to the church. And even though we do not own it, because it is so precious to God, we are all called to be stewards of it … which means that whenever we come to the Table, we should partake of the body and blood of Jesus in the sacred way they are meant to be shared.  St. Augustine, the iconic Bishop of Hippo from the 4th century, included this invitation to Communion in one of his sermons to his congregation: “Be what you see; receive what you are!” Author Derek Olsen tells us that Augustine’s words to those gathered that day invites each of them to personally enact Christ’s victory of life and love. You see, it’s a progression of faith we are all called to: first, receive the bread and the cup; then, become the church (the body of Christ in the world today); and finally, be the consecrated faithful followers of Jesus – the disciples!  In a sense, we come to “church” on Sunday to be the “Church” – the Body of Christ – in the world. We come to the Table to be fed with the required “food” that enables us to do just that – the body and the blood of Jesus. When we are fed, and filled, with Christ himself, then we can actually become Christ-like ourselves … and truly become the disciples He needs to do His work in the world today.  So come … come to the Table … and be all that God created you to be.

I’ll meet you at the Table <>< Pastor Bob 

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LORD, TEACH US TO PRAY

<>< The 11th Chapter of the Gospel of Luke begins with the disciples asking Jesus to teach them to pray. <>< By now, they had been with Jesus long enough to know Him as a “man of prayer.” They would have witnessed Him in prayer in many different circumstances as they walked together across the holy land watching Him heal, and teach, and serve, and love. Indeed, Jesus himself was a walking talking answer to prayers for everyone He met … and still today, for all who meet Him.  The disciples had seen the power that Jesus held and shared, and they had surely noticed the correlation between what Jesus was able to do and His time spent in prayer to His Father. They wanted what He had! So, of course they would finally ask Him one day, “Lord, teach us to pray…” (Luke 11:1) And Jesus did! He began by teaching them the “what” of prayer. This is the prayer we today call “The Lord’s Prayer.” Jesus taught them to begin by acknowledging the relationship you have with the source of the power you seek: “Father, hallowed be your name.” But the word for “Father” that Jesus uses is the most intimate and personal form, “Abba.” Begin by directing your prayer to the one who knows you best … and loves you most … your Creator … your true “Daddy.”   Then pray for the coming of God’s Kingdom, for this is why Jesus came and this is your eternal calling … to be a part of the building of the Kingdom of God on earth. “Your kingdom come” is you pronouncing to God that all that is good and right and just in this world – in other words, all the things you should really pray for – come from the coming of God’s Kingdom.  Next, Jesus teaches the disciples to pray for their daily sustenance. “Give us our daily bread” has a powerful double-meaning: the physical bread that sustains our strength in this world and the spiritual bread of eternal life that is the body of Christ in the world today. This “daily bread” double portion is all we need to do everything God will ever ask us to do. Desiring anything more than this becomes a distraction to the work of building the Kingdom.  The one thing that Christ offers us that only He could, is to be forgiven of our sins and wiped clean by the blood of the lamb. But that offer of forgiveness must be received – and its reception in our hearts must be done in a way that leaves it all to God’s grace, and none of it to our efforts. And therein points out the need for prayer: for us to receive this grace-given gift requires God’s help, and then for us to share it with others in exactly the same way it was given to us, again requires God’s help. So, pray this, Jesus says: “forgive us our sins, as we forgive those who sin against us.” Jesus wants us to understand – we can only receive this forgiveness “as” (in the same way) we offer it to others.  In closing, Jesus says to pray for protection from the temptations of life. Jesus came here to be “one of us”, and He experienced life and all its trials just as we do. He is the answer and the remedy for this life and all its struggles, challenges and hardships. He came, He confronted, and He conquered. And he offers us that same “way” of life here and now. So now, let us be as beggars and ask of God … let us be as seekers and search for God’s Kingdom … and let us become lost to this world, so that we may knock and open the door to a new one.  All for the glory of God <>< Pastor Bob <><


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THIS SUNDAY, ARE YOU “GOING TO CHURCH?” OR ARE YOU “COMING TO WORSHIP?”

<>< Have you ever asked yourself that question – Why am I going to church? <>< I just discovered a new book by Constance Cherry that I can’t stop reading … and absorbing! It’s called, “The Worship Architect,” and it attempts to lay out a “blueprint” for conducting worship services in the 21st century that are both biblically credible and allow for a personal spiritual encounter with God by those attending.  We have been talking a lot lately about those very issues here at Vine Street. Our Worship Team meets every Tuesday morning and our main goal is to be led by the Holy Spirit in designing the week’s worship service, and not merely following our own personal preferences and biases. As Constance Cherry says, “worship is a God-instituted gift to the church” and should be, “above all … to God, with God, and for God”  Therefore, the single most important purpose of worship planning is to “discover God’s expectations” for the church service. That is why our Worship Team talks a lot about the desires and needs of the Holy Spirit for our church service, and why we pray a lot to be led by the Holy Spirit. But I wonder about you. Why do you come to church? Perhaps you haven’t even thought about coming to church to worship. Many people don’t, you know. There are many good reasons for a person to come to church on Sunday other than to have a personal encounter with the living God. Here are some of the reasons for coming to church that Cherry cites in her book:

  • To feel better
  • To be with people whose company I enjoy
  • To learn about Jesus
  • To show which side I’m on
  • To keep people from asking why I missed
  • To sing my favorite old hymns
  • To be inspired, taught, and challenged by the sermon

None of those are necessarily bad or wrong reasons to come to church. But do you really think that is why God has given us this great gift of worship each week, on the Lord’s day, in the Lord’s house? I agree with Cherry that going to church should be about having a personal spiritual experience with God. As she notes, that’s a whole lot different than just going to church. “Going to church” sounds more passive than “coming to worship.”  Here is what Cherry says about worship – see if you feel the same way: “When I worship, I expose myself to the power of God without any personal control over the outcome. Sometimes it brings healing, peace, forgiveness, confrontation, or hope. Always it calls me to move beyond the farthest point I have yet reached, and pushed me into uncharted territories. Going to church is easy most days. Worship is another matter. It is an awesome thing to know oneself fallen into the hands of the living God.”  So, this Sunday, when you wake up and start getting ready for church, ask yourself, “Am I going to church today, or am I coming to worship?” In peace & grace,  Pastor <>< Bob


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I’M NOT PERFECT … BUT HE IS!

I’ve spent a lot of my life trying to be perfect. Have you noticed? How am I doing? I’ve got some work to do, don’t I?  That’s how I used to live. I would approach life with the attitude – “What can I do today to become more perfect?” Honestly, I thought it was the right way to live. Striving for perfection and working harder and harder every day to get there was my purpose in life. Whether it be as a husband; as a father, as an employee; as a boss; as a friend; and yes, even as a baseball player! And I can tell you one thing about that lifestyle – it will keep you busy! And busy is good … right?  Then one day several years ago, when I was in my office at work having a “personal coaching” session on the telephone with a leadership coach based in Arizona that I had never met, my goal of achieving perfection was shaken to its foundation. The coach had simply asked me to take a few minutes and walk him through what my day was like at work as I interacted with staff and prepared assignments for my boss. When I was finished, my new coach said this: “Well, I think we’re done for today. Now I want you to go to your fax machine and pick up a one page document I am sending you, and we can talk about it next time.”  That was quick, I thought. But that’s ok, too – more time to strive for perfection! But when I got to the fax machine, waiting for me was a document that changed the way I felt about myself and my lifestyle. The document was called: “Perfection vs. Excellence,” and this is what is said:

  • Perfection is being right – but Excellence is willing to be wrong.
  • Perfection is fear – but Excellence is willing to take risks.
  • Perfection is control – but Excellence is spontaneity.
  • Perfection is judgment – but Excellence is acceptance. 
  • Perfection is doubt – but Excellence is confidence.
  • Perfection is pressure – But Excellence is natural.
  • Perfection is focusing on the destination – but Excellence is enjoying the journey. 

That’s all it said. But that was enough … at least to get me started. My illusion that I could be, and should be, pefect was challenged. When I saw all those attributes of perfectionism on that paper, it was a pretty close description of my own lifestyle: needing to be right; afraid of not being good enough; needing to control everyone and everything; enjoying my role as judge of other people; living in a cloud of doubt about myself; constantly under pressure to please people and do better; and always focused on the outcome – totally missing the joys of every day life.  The diagnosis by my personal coach was clear: I was a perfectionist. And I knew that it was destroying me, and eventually would kill me.  That was the beginning of my journey to Jesus. It took many years and many hard lessons learned to understand that I am not perfect, and never will be – but that Jesus is perfect and always will be! Indeed, He is perfect so that I don’t have to be. Instead: I can be wrong; I can take risks that fail; I can be spontaneous and screw up; I can accept myself – and others, just as we are; I can be confident and natural without changing a thing; and most important, I can find joy and wonder in each and every day.  All of this is true because I am NOT perfect! Jesus has given me the freedom to be myself in the world … just as I am! And I am fine with that. In case you haven’t noticed, I still make a lot of mistakes, and I still get many things wrong, and I still lose my way and get scared or angry. Basically, I’m just a stumbling bumbling idiot who is saved by the grace of my Lord and savior, Jesus Christ. And thanks to him being perfect, and making the perfect sacrifice just for me. I can be just who I am … just as God created to be … and that’s just fine with me today!  Recovering perfectionist, I am, Pastor <>< Bob


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HOW IT HAPPENS…

Last Sunday we heard the story of the Gerasene Demoniac. Do you remember? His name was “Legion” because of all the demons his heart was filled with. We know his name because the very first thing Jesus said to him was a question: “What’s your name?”  Throughout the gospels, Jesus teaches us the importance of his questions. Here in this story, the question he asks the demoniac leads to a relationship … which leads to a healing … which leads to freedom and finally, discipleship. All that from one question!  Jesus knows what we often forget: real love requires a relationship. And too many times in our lives, we skip right to the judgment and conclusion about someone or some group of people before we ever get to know them. As Bruce Condill said in Sunday’s worship, loving like Jesus is very hard. Yes, and probably impossible if we try to do it alone.  The question for us then becomes, how do we as mere mortals who call ourselves Christian, love like Jesus. Let’s review the 3-step process we must take as “believers” in order to even begin to love like Jesus loved.  STEP 1: UNDERSTANDING – Ask yourself:

  • Do you believe in the one true God, the Almighty Creator who at the beginning created all there is in heaven and earth? If Yes …
  • Do you believe that the one God created you … and that in doing so created you in the image of God? If yes …
  • Do you believe that means you have the potential of the divine, not to be God but to be Christ-like in aspects of your daily life? If yes …
  • Do you believe, therefore, your God-given purpose in this life is to do all you can to fulfill your Christ-like potential? If yes …
  • Do you believe that this is true not only for you, but for every other person living today: that the one God created them in the image of God and that everyone not only deserves the opportunity to achieve their God-given purpose but also deserve to be loved just as God loves them – just as Jesus asked us to love them? 

STEP 2: BEHAVIOR – Ask yourself …

  • Isn’t your calling from God a spiritual (not religious) call to nurture your Christ-like potential? And …
  • Isn’t the first step necessary to do this to align our lives to the best of our ability with the life that Christ taught and lived himself? And …
  • Isn’t “divine love” the only power and means to do this? And …
  • Isn’t that really a calling to turn away from our self-centered human instincts and stop playing God ourselves – with all of our judgments and conclusions about people we don’t even know – and start loving them just like Jesus did (including the Gerasene Demoniacs in our lives)? And …
  • Isn’t it true that if we start to change our behavior in small incremental ways then, over time, there will begin to be subtle but powerful changes in our hearts as we begin to learn to love like Jesus loves. 

STEP 3: CONVERSION – Ask yourself …

  • Doesn’t conversion begin as those small changes we make cause us to reflect on our whole life … all of our behaviors … and our true calling from God to love everyone like Jesus did = unconditionally, all-forgiving, never-ending? Then …
  • Doesn’t conversion continue as our own consciousness starts to be transformed from the priority of our human/earthly existence to the priority of our heavenly/spiritual existence? And then …
  • Doesn’t the tipping point come in our hearts when we realize that the potential that God has given us to be a force of divine love in this world in undeniable, and we can’t turn back? 

Then … and only then … does our name become “Friend of Jesus” – because before we didn’t understand the ways of our Lord – but now we do. In one monumental day on the shore directly opposite Galilee, Jesus met a man and asked him his name. The man replied, “Legion” because of all the demons he was filled with. By the end of the day, Legion’s new name became “Friend of Jesus,” and he understood divine love … and he changed his behavior toward other people … and he was converted into a disciple of Jesus Christ.  He became a Friend of Jesus.  One last question: How about you? A work in progress, I am … Pastor Bob (F.O.J.)


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Jean Vanier: “Lessons about Living in Community”

Jean Vanier passed away on May 7th. He was a spiritual mentor and guide for many people, including myself. He was a Canadian theologian and prolific writer, but most importantly he was known as “the savior of the people on the margins.” Jean Vanier founded L’Arche – an international federation of communities in over 37 countries, for people with developmental disabilities and those who assist them. His spiritual impact on the special people he served and the ones he trained to serve them was enormous … and life-changing. Just ask Henri Nouwen, another of my favorite spiritual guides, who finally found his peace with God late in life by serving as chaplain at the L’Arche community outside of Toronto. But the reason I write about Jean Vanier today is because, of all the spiritual topics he was so well-schooled in, building and maintaining spirit-fed and spirit-led communities was at the top of his list. His L’Arche communities still stand as models of how we can live together better – whether in our families, our workplaces, or even our churches. So, Vine Street, as a “community” of Jesus followers going through some spirit-fed and spirit-led changes, I thought I would share some of Jean Vanier’s wisdom about spirit-led community building with you here. What follows is a series of excerpts taken directly from Vanier’s book, “Community and Growth.” I encourage us all to read these with prayerful and spirit-led hearts, and let us find inspiration and hope in his words!  

MEDIOCRE COMMUNITIES DISAPPEAR ~  Pg. 149: Communities are born, flourish, and then often degenerate and die. The enthusiasm … the generosity of their beginnings disappear as they gradually become comfortable; they become mediocre, and rules and law take precedence over spirit. There is nothing attractive about mediocre communities; they disappear.
 
ENDING UP OSSIFIED ~ Pg. 150: All members of the community have to be watchful that they remain insecure and so dependent on God, and to live in their own way the focal point of fidelity, the essential of the spirit. Otherwise, the community will fall into routine, doing things by the book. It will end up ossified.
 
GETTING LIFE FROM YOUNGER MEMBERS ~ Pg. 153: So many communities are dead because the people who carry responsibility in them have not known how to encourage their young members to give life in the procreation of new communities. The time of love has passed and they have come to a stage of sterility and frustration. It will then be hard to re-find the forces of love and life.
 
DEEPENING OUR ROOTS IN GOD ~  Pg. 155: The more a community grows and gives life … the deeper its roots must grow into its own soil. Expansion has to be accompanied by deepening. The more a tree grows, the stronger its roots must be; otherwise, it will be uprooted by the first storm. Jesus speaks of a house built on sand. A community’s solid foundation is in the heart of God. It is God who is at the source of the community, and the more it grows and expands, the more it needs people who stay close to the source.
 
INVISIBLE INTERNAL GROWTH ~ Pg. 155: There is external growth, which is nearly always in expansion. But there is also internal and secret growth, which is deeper rooting in prayer in Jesus, in greater love and forgiveness between brothers and sisters, and greater compassion and welcome. This growth is not visible but it creates a tangible atmosphere: a lighter joy, a denser silence, a peace which touches people’s hearts and leads to a true experience of God.
 
OUR ENERGY & OUR VALUES FROM THE HOLY SPIRIT ~ Pg. 166: Cultures in rich societies are inciting people to an easy way of life. The values of wealth, power, and pleasure are seductive. But the gospel values are calling us to love, and to love even our enemies; to be present to the poor and to live poorly, trusting in God; to be peacemakers in a world of war. In order to be able to live these values, we need new energy, an inner force. This energy and force come from the Holy Spirit.
 
EVERYONE NOURISHED IN LOVE ~ Pg. 166: Each individual person in a community must be nourished in love. If not, he or she will sooner or later find him or herself in opposition to the life of the community and its demands of love and of forgiveness. These people then become like dead weights. They tend to pull the community down; they criticize decisions; they drain away joy.
 
REACHING BEYOND OUR RESOURCES ~ Pg. 168: Community life demands that we constantly go beyond our own resources. If we do not have the spiritual nourishment we need, we will close in on ourselves and on our own comfort and security, or throw ourselves into work as an escape. It is terrible to see people living sadly in community, without love.   
 
WISDOM OF THE PRESENT MOMENT & GOD IN THE SMALL THINGS ~ Pg. 170: If we are in community only to “do things,” its daily life will not nourish us; we will constantly be thinking ahead, because we can always find something urgent to be done. Daily life is only nourishing when we have discovered the wisdom of the present moment and the presence of God in small things. It is only nourishing when we have given up fighting reality and accept it, discovering the message and gift of the moment. (I)f we discover that we live with God and (others) through wheat has to be done in the present moment, we become peaceful. We stop looking to the future, we take time to live. We are no longer in a hurry because we have discovered that there is gift and grace in the present of book-keeping, the meetings, the chores and the welcome.
 
FROM “COMMUNITY FOR MYSELF” TO “MYSELF FOR THE COMMUNITY” ~ Pg. 178: Many people are tense because they have not yet entered into the collective conscience of the community; they have not yet surrendered to its gift and call. They have not really made the passage from the “community for myself” to “myself for the community” – perhaps because their fragility makes them want to prove something to themselves and to others, or because, fundamentally, they have come to the community as a refuge. They will only relax when they have discovered their own gift and put it decisively at the community’s service, when they truly desire to die to individualism and to belong to the community.  
 
 letting go … letting God … Pastor Bob <><

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